Holy-not-see

  Time is over do for a total collapse or disassemble of this institution of the faith.

Catholic clergy in Portugal have abused nearly 5,000 children since 1950, an independent commission said on Monday after hearing hundreds of victims’ accounts.

Thousands of reports of paedophilia within the Catholic Church have surfaced around the world and Pope Francis is under pressure to tackle the scandal.

The Portuguese inquiry, commissioned by the Church in the staunchly Catholic country, published its findings after hearing from more than 500 victims last year.

“This testimony allows us to establish a much larger network of victims, at least 4,815,” commission head Pedro Strecht told a press conference in Lisbon that was attended by several senior Church officials.

Church crimes

Why the Catholic Church had become a home "for deceivers, criminal priests or abusers," Sebastian asked.

"They have not had a home … they have to be taken to accountability and this is what is going to happen."

Sebastian pressed further asking Zollner if the church had given the predators an opportunity to continue to abuse.

"We have now instead established a system of accountability," Zollner said.

It must be held into accountability or be a crime syndicate.

PARIS (AP) — Victims of abuse within France’s Catholic Church welcomed a historic turning point Tuesday after a new report estimated that 330,000 children in France were sexually abused over the past 70 years, providing the country’s first accounting of the worldwide phenomenon.

The figure includes abuses committed by some 3,000 priests and an unknown number of other people involved in the church — wrongdoing that Catholic authorities covered up over decades in a “systemic manner,” according to the president of the commission that issued the report, Jean-Marc Sauvé.

Prosperity Gospel or Charlatan's ?

Prosperity Gospel or modern-day charlatan's ? Some live like king's and Queen's. Some have made headlines on great corruption charges...certainly unlike the man Jesus, who they zealously advocate.

Know your Popes

 

Popes

Are 1.3 billion followers under a spell...or pure ignorance ? Or could it be complacency ? Either way know your Popes ! Also know the difference between true Christians Vs counterfeit (Christendom), the mother Harlot has many daughters spread across the globe ! They spread the same message lies, distortion, murder, strife, divisions, genocide, and countless other deviations only found in the heart of this holy-not-see! If the apostle Peter, gave these unclean spirits the keys and they become his successor (Apostolic Succession) then Peter has been slandered and also everything...Holy and Divine !

Recognize any of these  charlatans ?

Apostolic Succession

Apostolic Succession

Many links have been removed and information suppressed.

Apostolic Succession
Definition: The doctrine that the 12 apostles have successors to whom authority has been passed by divine appointment. In the Roman Catholic Church, the bishops as a group are said to be successors of the apostles, and the pope is claimed to be the successor of Peter. It is maintained that the Roman pontiffs come immediately after, occupy the position and perform the functions of Peter, to whom Christ is said to have given primacy of authority over the whole Church. Not a Bible teaching.

Was Peter the “rock” on which the church was built?
Matt. 16:18, JB: “I now say to you: You are Peter and on this rock I will build my Church. And the gates of the underworld can never hold out against it.” (Notice in the context [vss. 13, 20] that the discussion centers on the identity of Jesus.)
Whom did the apostles Peter and Paul understand to be the “rock,” the “cornerstone”?
Acts 4:8-11, JB: “Peter, filled with the Holy Spirit, addressed them, ‘Rulers of the people, and elders! . . . it was by the name of Jesus Christ the Nazarene, the one you crucified, whom God raised from the dead, by this name and by no other that this man is able to stand up perfectly healthy, here in your presence, today. This is the stone rejected by you the builders, but which has proved to be the keystone [“cornerstone,” NAB].’”
1 Pet. 2:4-8, JB: “Set yourselves close to him [the Lord Jesus Christ] so that you too . . . may be living stones making a spiritual house. As scripture says: See how I lay in Zion a precious cornerstone that I have chosen and the man who rests his trust on it will not be disappointed. That means that for you who are believers, it is precious; but for unbelievers, the stone rejected by the builders has proved to be the keystone, a stone to stumble over, a rock to bring men down.”
Eph. 2:20, JB: “You are part of a building that has the apostles and prophets for its foundations, and Christ Jesus himself for its main cornerstone.”

What was the belief of Augustine (who was viewed as a saint by the Catholic Church)?
“In this same period of my priesthood, I also wrote a book against a letter of Donatus . . . In a passage in this book, I said about the Apostle Peter: ‘On him as on a rock the Church was built.’ . . . But I know that very frequently at a later time, I so explained what the Lord said: ‘Thou art Peter, and upon this rock I will build my Church,’ that it be understood as built upon Him whom Peter confessed saying: ‘Thou art the Christ, the Son of the living God,’ and so Peter, called after this rock, represented the person of the Church which is built upon this rock, and has received ‘the keys of the kingdom of heaven.’ For, ‘Thou art Peter’ and not ‘Thou art the rock’ was said to him. But ‘the rock was Christ,’ in confessing whom as also the whole Church confesses, Simon was called Peter.”—The Fathers of the Church—Saint Augustine, the Retractations (Washington, D.C.; 1968), translated by Mary I. Bogan, Book I, p. 90.
Did the other apostles view Peter as having primacy among them?
Luke 22:24-26, JB: “A dispute arose also between them [the apostles] about which should be reckoned the greatest, but he said to them, ‘Among pagans it is the kings who lord it over them, and those who have authority over them are given the title Benefactor. This must not happen with you.’” (If Peter were the “rock,” would there have been any question as to which one of them “should be reckoned the greatest”?)
Since Jesus Christ, the head of the congregation, is alive, does he need successors?
Heb. 7:23-25, JB: “Then there used to be a great number of those other priests [in Israel], because death put an end to each one of them; but this one [Jesus Christ], because he remains for ever, can never lose his priesthood. It follows, then, that his power to save is utterly certain, since he is living for ever to intercede for all who come to God through him.”
Rom. 6:9, JB: “Christ, as we know, having been raised from the dead will never die again.”
Eph. 5:23, JB: “Christ is head of the Church.”
What were “the keys” entrusted to Peter?
Matt. 16:19, JB: “I will give you the keys of the kingdom of heaven: whatever you bind on earth shall be considered bound in heaven; whatever you loose on earth shall be considered loosed in heaven.”
In Revelation, Jesus referred to a symbolic key used by himself to open up privileges and opportunities to humans
Rev. 3:7, 8, JB: “Here is the message of the holy and faithful one who has the key of David, so that when he opens, nobody can close, and when he closes, nobody can open: . . . I have opened in front of you a door that nobody will be able to close.”
Peter used “keys” entrusted to him to open up (to Jews, Samaritans, Gentiles) the opportunity to receive God’s spirit with a view to their entering the heavenly Kingdom
Acts 2:14-39, JB: “Peter stood up with the Eleven and addressed them in a loud voice: ‘Men of Judaea, and all you who live in Jerusalem . . . God has made this Jesus whom you crucified both Lord and Christ.’ Hearing this, they were cut to the heart and said to Peter and the apostles, ‘What must we do, brothers?’ ‘You must repent,’ Peter answered ‘and every one of you must be baptised in the name of Jesus Christ for the forgiveness of your sins, and you will receive the gift of the Holy Spirit. The promise that was made is for you and your children, and for all those who are far away, for all those whom the Lord our God will call to himself.’”
Acts 8:14-17, JB: “When the apostles in Jerusalem heard that Samaria had accepted the word of God, they sent Peter and John to them, and they went down there, and prayed for the Samaritans to receive the Holy Spirit, for as yet he had not come down on any of them: they had only been baptised in the name of the Lord Jesus. Then they laid hands on them, and they received the Holy Spirit.” (Verse 20 indicates that Peter was the one taking the lead on this occasion.)
Acts 10:24-48, JB: “They reached Caesarea the following day, and Cornelius [an uncircumcised Gentile] was waiting for them. . . . Peter addressed them . . . While Peter was still speaking the Holy Spirit came down on all the listeners.”
Did heaven wait on Peter to make decisions and then follow his lead?
Acts 2:4, 14, JB: “They were all filled with the Holy Spirit, and began to speak foreign languages as the Spirit gave them the gift of speech. . . . Then [after Christ, the head of the congregation, had stirred them up by means of the holy spirit] Peter stood up with the Eleven and addressed them.” (See verse 33.)
Acts 10:19, 20, JB: “The Spirit had to tell him [Peter], ‘Some men have come to see you. Hurry down, and do not hesitate about going back with them [to the home of the Gentile Cornelius]; it was I who told them to come.’”
Compare Matthew 18:18, 19.
Is Peter the judge as to who is worthy to enter the Kingdom?
2 Tim. 4:1, JB: “Christ Jesus . . . is to be judge of the living and the dead.”
2 Tim. 4:8, JB: “All there is to come now is the crown of righteousness reserved for me, which the Lord [Jesus Christ], the righteous judge, will give to me on that Day; and not only to me but to all those who have longed for his Appearing.”
Was Peter in Rome?
Rome is referred to in nine verses of the Holy Scriptures; none of these say that Peter was there. First Peter 5:13 shows that he was in Babylon. Was this a cryptic reference to Rome? His being in Babylon was consistent with his assignment to preach to the Jews (as indicated at Galatians 2:9), since there was a large Jewish population in Babylon. The Encyclopaedia Judaica (Jerusalem, 1971, Vol. 15, col. 755), when discussing production of the Babylonian Talmud, refers to Judaism’s “great academies of Babylon” during the Common Era.
Has an unbroken line of successors been traced from Peter to modern-day popes?
Jesuit John McKenzie, when professor of theology at Notre Dame, wrote: “Historical evidence does not exist for the entire chain of succession of church authority.”—The Roman Catholic Church (New York, 1969), p. 4.
The New Catholic Encyclopedia admits: “ . . . the scarcity of documents leaves much that is obscure about the early development of the episcopate . . . ”—(1967), Vol. I, p. 696.
Claims of divine appointment mean nothing if those who make them are not obedient to God and Christ
Matt. 7:21-23, JB: “It is not those who say to me, ‘Lord, Lord’, who will enter the kingdom of heaven, but the person who does the will of my Father in heaven. When the day comes many will say to me, ‘Lord, Lord, did we not prophesy in your name, cast out demons in your name, work many miracles in your name?’ Then I shall tell them to their faces: I have never known you; away from me, you evil men!”
See also Jeremiah 7:9-15.
Have the claimed successors to the apostles adhered to the teachings and practices of Jesus Christ and his apostles?
A Catholic Dictionary states: “The Roman Church is Apostolic, because her doctrine is the faith once revealed to the Apostles, which faith she guards and explains, without adding to it or taking from it.” (London, 1957, W. E. Addis and T. Arnold, p. 176) Do the facts agree?
Identity of God
“The Trinity is the term employed to signify the central doctrine of the Christian religion.”—The Catholic Encyclopedia (1912), Vol. XV, p. 47.
“Neither the word Trinity, nor the explicit doctrine as such, appears in the New Testament . . . The doctrine developed gradually over several centuries and through many controversies.”—The New Encyclopædia Britannica (1976), Micropædia, Vol. X, p. 126.
“There is the recognition on the part of exegetes and Biblical theologians, including a constantly growing number of Roman Catholics, that one should not speak of Trinitarianism in the New Testament without serious qualification. There is also the closely parallel recognition on the part of historians of dogma and systematic theologians that when one does speak of an unqualified Trinitarianism, one has moved from the period of Christian origins to, say, the last quadrant of the 4th century.”—New Catholic Encyclopedia (1967), Vol. XIV, p. 295.
Celibacy of the clergy
Pope Paul VI, in his encyclical Sacerdotalis Caelibatus (Priestly Celibacy, 1967), endorsed celibacy as a requirement for the clergy, but he admitted that “the New Testament which preserves the teaching of Christ and the Apostles . . . does not openly demand celibacy of sacred ministers . . . Jesus Himself did not make it a prerequisite in His choice of the Twelve, nor did the Apostles for those who presided over the first Christian communities.”—The Papal Encyclicals 1958-1981 (Falls Church, Va.; 1981), p. 204.
1 Cor. 9:5, NAB: “Do we not have the right to marry a believing woman like the rest of the apostles and the brothers of the Lord and Cephas?” (“Cephas” is an Aramaic name given to Peter; see John 1:42. See also Mark 1:29-31, where reference is made to the mother-in-law of Simon, or Peter.)
1 Tim. 3:2, Dy: “It behoveth, therefore, a bishop to be . . . the husband of one wife [“married only once,” NAB].”
Before the Christian era, Buddhism required its priests and monks to be celibate. (History of Sacerdotal Celibacy in the Christian Church, London, 1932, fourth ed., revised, Henry C. Lea, p. 6) Even earlier, the higher orders of the Babylonian priesthood were required to practice celibacy, according to The Two Babylons by A. Hislop.—(New York, 1943), p. 219.
1 Tim. 4:1-3, JB: “The Spirit has explicitly said that during the last times there will be some who will desert the faith and choose to listen to deceitful spirits and doctrines that come from the devils; . . . they will say marriage is forbidden.”
Separateness from the world
Pope Paul VI, when addressing the United Nations in 1965, said: “The peoples of the earth turn to the United Nations as the last hope of concord and peace; We presume to present here, together with Our own, their tribute of honor and of hope.”—The Pope’s Visit (New York, 1965), Time-Life Special Report, p. 26.
John 15:19, JB: “[Jesus Christ said:] If you belonged to the world, the world would love you as its own; but because you do not belong to the world, because my choice withdrew you from the world, therefore the world hates you.”
Jas. 4:4, JB: “Don’t you realise that making the world your friend is making God your enemy?”
Resorting to weapons of war
Catholic historian E. I. Watkin writes: “Painful as the admission must be, we cannot in the interest of a false edification or dishonest loyalty deny or ignore the historical fact that Bishops have consistently supported all wars waged by the government of their country. I do not know in fact of a single instance in which a national hierarchy has condemned as unjust any war . . . Whatever the official theory, in practice ‘my country always right’ has been the maxim followed in wartime by Catholic Bishops.”—Morals and Missiles (London, 1959), edited by Charles S. Thompson, pp. 57, 58.
Matt. 26:52, JB: “Jesus then said, ‘Put your sword back, for all who draw the sword will die by the sword.’”
1 John 3:10-12, JB: “In this way we distinguish the children of God from the children of the devil: anybody . . . not loving his brother is no child of God’s. . . . We are to love one another; not to be like Cain, who belonged to the Evil One and cut his brother’s throat.”
In the light of the foregoing, have those who claim to be successors to the apostles really taught and practiced what Christ and his apostles did?

 

Sunday, April 27, 2014

Stauro/Crux simplex/cross

Let's together investigate the real history of this occult symbol...and why is still being used.

DID JESUS REALLY DIE ON A CROSS?

+Kimberly Shoemaker

“THE cross,” says one encyclopedia, “is the most familiar symbol of Christianity.” Many religious paintings and works of art depict Jesus nailed to a cross. Why is this symbol so widespread in Christendom? Did Jesus really die on a cross?
Many would point to the Bible for the answer. For example, according to the King James Version, at the time of Jesus’ execution, onlookers made fun of Jesus and challenged him to “come down from the cross.” (Matthew 27:40, 42) Many other Bible translations read similarly. Today’s English Version says of Simon from Cyrene: “The soldiers forced him to carry Jesus’ cross.” (Mark 15:21) In these verses, the word “cross” is translated from the Greek word stauros′. Is there a solid basis for such a translation? What is the meaning of that original word? Was It a Cross?
 

According to Greek scholar W. E. Vine, stauros′ “denotes, primarily, an upright pale or stake. On such malefactors were nailed for execution. Both the noun and the verb stauroō, to fasten to a stake or pale, are originally to be distinguished from the ecclesiastical form of a two beamed cross.”
+Gunnar Samuelsson 

The Imperial Bible-Dictionary says that the word stauros′ “properly signified a stake, an upright pole, or piece of paling, on which anything might be hung, or which might be used in impaling a piece of ground.” The dictionary continues: “Even amongst the Romans the crux (Latin, from which our cross is derived) appears to have been originally an upright pole.” Thus, it is not surprising that The Catholic Encyclopedia states: “Certain it is, at any rate, that the cross originally consisted of a simple vertical pole, sharpened at its upper end.”
There is another Greek word, xy′lon, that Bible writers used to describe the instrument of Jesus’ execution. A Critical Lexicon and Concordance to the English and Greek New Testament defines xy′lon as “a piece of timber, a wooden stake.” It goes on to say that like stauros′, xy′lon “was simply an upright pale or stake to which the Romans nailed those who were thus said to be crucified.”

In line with this, we note that the King James Version reads at Acts 5:30: “The God of our fathers raised up Jesus, whom ye slew and hanged on a tree [xy′lon].” Other versions, though rendering stauros′ as “cross,” also translate xy′lon as “tree.” At Acts 13:29, The Jerusalem Bible says of Jesus: “When they had carried out everything that scripture foretells about him they took him down from the tree [xy′lon] and buried him.”
In view of the basic meaning of the Greek words stauros′ and xy′lon, the Critical Lexicon and Concordance, quoted above, observes: “Both words disagree with the modern idea of a cross, with which we have become familiarised by pictures.” In other words, what the Gospel writers described using the word stauros′ was nothing like what people today call a cross. Appropriately, therefore, the New World Translation of the Holy Scriptures uses the expression “torture stake” at Matthew 27:40-42 and in other places where the word stauros′ appears. Similarly, the Complete Jewish Bible uses the expression “execution stake.”

Origin of the Cross 
If the Bible does not really say that Jesus was executed on a cross, then why do all the churches that claim to teach and follow the Bible—Catholic, Protestant, and Orthodox—adorn their buildings with the cross and use it as a symbol of their faith? How did the cross come to be such a popular symbol?

The answer is that the cross is venerated not only by churchgoers who claim to follow the Bible but also by people far removed from the Bible and whose worship far pre-dates that of “Christian” churches. Numerous religious reference works acknowledge that the use of crosses in various shapes and forms goes back to remote periods of human civilization. For example, ancient Egyptian hieroglyphics and depictions of their gods and goddesses often show a cross in the shape of a T with a circle at the top. It is called the ansate, or handle-shaped, cross and is thought to be a symbol of life. In time, this form of the cross was adopted and used extensively by the Coptic Church and others.

According to The Catholic Encyclopedia, “the primitive form of the cross seems to have been that of the so-called ‘gamma’ cross (crux gammata), better known to Orientalists and students of prehistoric archæology by its Sanskrit name, swastika.” This sign was widely used among Hindus in India and Buddhists throughout Asia and is still seen in decorations and ornaments in those areas.

It is not known exactly when the cross was adopted as a “Christian” symbol. Vine’s Expository Dictionary of New Testament Words states: “By the middle of the 3rd cent. A.D. the churches had either departed from, or had travestied, certain doctrines of the Christian faith. In order to increase the prestige of the apostate ecclesiastical system pagans were received into the churches apart from regeneration by faith, and were permitted largely to retain their pagan signs and symbols,” including the cross.

Some writers point to the claim by the sun-god worshipper Constantine that in 312 C.E., while on one of his military campaigns, he had a vision of a cross superimposed on the sun along with the motto in Latin “in hoc vince” (by this conquer). Some time later, a “Christian” sign was emblazoned on the standards, shields, and armor of his army. (Pictured at left.) Constantine purportedly converted to Christianity, though he was not baptized until 25 years later on his deathbed. His motive was questioned by some. “He acted rather as if he were converting Christianity into what he thought most likely to be accepted by his subjects as a catholic [universal] religion, than as if he had been converted to the teachings of Jesus the Nazarene,” says the book The

Non-Christian Cross.
Since then, crosses of many forms and shapes have come into use. For example, The Illustrated Bible Dictionary tells us that what is called St. Anthony’s cross “was shaped like a capital T, thought by some to be derived from the symbol of the [Babylonian] god Tammuz, the letter tau.” There was also the St. Andrew’s cross, which is in the shape of the letter X, and the familiar two-beamed cross with the crossbar lowered. This latter type, called the Latin cross, is erroneously “held by tradition to be the shape of the cross on which our Lord died.”
What First-Century Christians Believed

The Bible shows that in the first century, many who heard Jesus became believers and accepted the redeeming value of his sacrificial death. After the apostle Paul preached to the Jews in Corinth, proving that Jesus is the Christ, says the Bible, “Crispus the presiding officer of the synagogue became a believer in the Lord, and so did all his household. And many of the Corinthians that heard began to believe and be baptized.” (Acts 18:5-8) Instead of introducing some religious symbol or image into their worship, Paul instructed his fellow Christians to “flee from idolatry” and from any other practice drawn from pagan worship.—1 Corinthians 10:14.
Historians and researchers have found no evidence to validate the use of the cross among the early Christians. Interestingly, the book History of the Cross quotes one late 17th-century writer who asked: “Can it be pleasing to the blessed Jesus to behold His disciples glorying in the image of that instrument of capital punishment on which He [supposedly] patiently and innocently suffered, despising the shame?” How would you answer?

Worship acceptable to God does not require objects or images. “What agreement does God’s temple have with idols?” Paul asked. (2 Corinthians 6:14-16) Nowhere do the Scriptures suggest that a Christian’s worship should include the use of a likeness of the instrument used to impale Jesus.—Compare Matthew 15:3; Mark 7:13.
What, then, is the identifying mark of true Christians? Not the cross or any other symbol, but love. Jesus told his followers: “I am giving you a new commandment, that you love one another; just as I have loved you, that you also love one another. By this all will know that you are my disciples, if you have love among yourselves.”—John 13:34, 35.

Tuesday, April 23, 2013
Posted by Raphael G at 10:25 PM